Antigone

The History of cathexisary post San Francisco de Asis                  On June 27th, 1776 Father Palon and Pedro Cambon, ten-spot Christian Indians driving pack mules, and almost 300 wellspring of cows arrived at the Arroyode los Dolores which Anza and Father Font had selected for a deputation site. They order up a camp, erected an arbor (gazebo) as a unorthodox chapel and on June 29th, 1776 Font celebrated mass. This was the inauguration of atomic number 20s 6th bang.                           Missions were settlements where padres (priests) from the Catholic Church taught their religions beliefs to the volume earnestby. The padres k unexampled when they left Spain to serve divinity interpolate and carry the word that they might never return.                  Father Serra wanted the Indians to give up their glossiness and to live and work at the missions. In exch ange he would offer them a in the altogether way of life. Since Agriculture was an important activity on the missions they were taught culture skills and took c be of the animals. Their crops and animals supplied most of the food needed to take to the woods the padres, the Indians, and the soldiers active nearby. Women grind corn and spun the wool while children poised olives to get ahead oil for lamps, medicine, and in cooking. The Indians were excessively taught tradecrafts tempt tanning trounce so they could support themselves. At the mission de Asis Indians began making adobe brick and, in 1778, work on the relegate perform. They constructed and repaired mission buildings. They also began building forts and presidios to protect the entrance to the ample Bay. Towns and pueblos were also started near the missions for settlers from Mexico. The Padres at the missions were very friendly whirl visitors a step forward to stay.                   The padres hoped to convert the Indians ! and thought they should chink the Spanish Culture in order to be dear(p) Christians. It was new and exciting to legion(predicate) Indians so they joined the missions and worked very hard. However, non all Indians were skilful so they ran away. Some rebelled and accused whatever one colligate to the missions of trespassing upon the bea of their forefathers. For the many that stayed Mission Dolores had its plow of sorrows. thither were long periods of fog and damp- cold, unhealthy weather. Thousands of Indians died from diseases brought by the Spanish like measles and shrimpypox. Some died from the change in their diets.                   through the days Mexican leaders wanted to get free of anything attached with the Old Spanish Government and a cultured missionary station was assigned to take over the mission in 1834. The land was divided among Indians, calciumns, and New Mexican Settlers. They started ranchos on the land. Some Indians s tayed to work. some(prenominal) ran off to the mountains or deserts. Padres returned to Mexico and Spain. By 1841 the mission buildings were dropping to pieces because of neglect. The belongings was restored to the church service building after the United States acquired California in 1846. The mission grew again in importance as a parish church in the brawling, booming gold stir city of San Francisco.                  Mission Dolores survived the great earthquake and fire of 1906 however the structure to the parish church was damaged. The ruined modern church had to be re maild. It was completed in 1918, and dedicated on Christmas.                  Today, Mission Dolores is a small adobe church and a tiny burial site packed with diachronic headstones. Its thick adobe walls and its roof forest and tiles ar original. The pileus inactive shows the decorations by the Indians and many of the sculptural figures of the missions patron saints are the work of neophytes (co! nverts). Three bells are still hung from rawhide thongs. The mission is unproblematic in style without the usual arches and arcades. It is recognize for a coarse facade front and its cleanliness unusual in church architecture for its time.                  On the left gradient of the church is a small graveyard where much of San Franciscos history is put down in stone. It includes both(prenominal) the famous and unknown. Here is a list of some of the inhumed: James Casey and Charles Cora, hung by the Vigilantes in 1856; A brass section honors the depot of Father Palou, maiden priest at the mission; William Leidesdoff, a blackman who was an early civic leader; accept Luis Antonio Arquello, the inaugural governor of Alta California under Mexican authority; Don Francisco de Hara, San Franciscos 1st mayor. The Grotto of Our Lady of Lourdes Shrine marks the place of these bury dead. There is a statue of Father Junipero Serra in the cemetery. To the proper(ip) side rises the great basilica which was completed in 1918.                  Today, thither are visitor tours of the mission where you can see the ornate altar, Moorish-Corinthian architecture, the garden cemetery, Indians, public figures, and museum. The church is used only for weddings, baptisms, funerals, and special(a) masses. In the small church religious services are held twice yearly, on Memorial Day and on June 29th, the day of remembrance of its number 1 mass.                  We Americans are attracted to the missions as exotic ruins. The missions cue us that California was once the New Spain. Mission Dolores is set(p) in the shopping centre of San Francisco, California on Dolores channel between 16th and seventeenth streets. If you want to get a full essay, order it on our website: OrderCustomPaper.com

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