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Thursday, June 20, 2019

To what extend does Mozi's philosophy conflicts with the Confucianism Essay

To what extend does Mozis philosophy conflicts with the Confucianism - Essay ExampleThe spread of Mohism began taking place when the traditional Chinese non-Christian priest craft was challenged by the emerging technical intelligence. Mozi is believed to have been drawn to prominence by the rising demand of scholars during the era of the Warring States. There are new(prenominal) accounts that depict him as a fortifications officer in the military while the numerous criticisms demonstrate that he was conversant with the Confucian priesthood (Hansen, 2009).Although there is very a couple of(prenominal) literature that talks about Mozi, majority of them depict him as having been against Confucianism. One of Mozis greatest critics was Mencius (371-289 BC) who claimed that the writings of Mozi were all over the social media and for that reason, most mint were influenced to believe in his distorted view of Confucianism. Mozi is believed to have been a strong advocate of utilitarianism a nd equal concern for each individual. The Mohist movement, which had begun with Mozi in later stages led to a much newer fashion of Daoism and Confucianism. The central Mohist literature has an intended argumentative style. It utilizes an unprejudiced symmetry of expression and repetition that makes it easy to memorize as well as in passing along the message. Symmetry and repetition are commonly used stylistic devices for classical Chinese and it is for the most part in analytical underframe (Mei, 2008).Various books document the life of Mozi and his works. Nearly all of the available works explain Mozis story in the light of the craft theory since it helps in explaining the unique personality of well-organized logical thought in China that had its roots in Mozi. These pieces of literature mostly dwell on moral debates but mostly focus on the entire Mohist system to which they credit Mozi as having been the founder. Mozi, according to the available literature believed that the mor al standards should be in a measurable form, e.g., in the manner of a carpenter with a plumb line or

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